House of European History - Online Collection

De praestigiis daemonum, et incantationibus ac veneficiis
On the deceptions of the demons and on spells and poisons

Date
Publication: 1568
Object Name
Inventory Number
C.2020.047.001
Physical Description
1568 edition of the book against witch trials by Joannes Weyer, comprised of six augmented and revised volumes.
Content Description
Johann Weyer’s (Ioannes Vvierius) treaty against witch hunts and witch trials illustrates the theological and social debate surrounding witchcraft in the 16th century. Weyer is often considered a pioneer in clinical psychology and human rights defence. Popular texts promoting the idea of witchcraft as a dangerous practice fuelled a wave of persecution, and led to the deaths of thousands of supposed witches, most of them women, in the Early Modern period in Europe. The print revolution and the new dimension it brought to the debate also helped to disseminate arguments against this violent practice, eventually leading to its decline in Europe.
Exhibition Theme
-> 8. Fake for Real. A History of Forgery and Falsification (not on display)
Material / Technique
Paper, ink and cardboard
Dimensions
H x W x D 5,00 x 13,50 x 18,00 cm
Curator’s Note
The most significant wave of witch hunts in Europe took place in the Early Modern period and was linked to the unrest of the Reformation and the Thirty Years’ War. It resulted in the persecution and execution of tens of thousands of people, mostly women, all over the continent. Dutch physician and demonologist Johann Weyer (1515-1588) was one of the first to speak out against the persecution of witches. His treaty ‘De praestigiis daemonum, et incantationibus ac venificiis’ was first published in 1563. Challenging the doctrine on witchcraft, Weyer wrote that although Satan existed, he did not enter into pacts with humans. Weyer notably criticised the popular witch-hunt manual ‘Malleus maleficarum’ (The Hammer of Witches) on theological and medical grounds, arguing that the crime of witchcraft was literally impossible and women accused of practising witchcraft and magic who confessed to the crime were in fact suffering from some form of mental illness. He also took the position that torturing suspects was a highly unreliable method of acquiring testimonies. At a time when confessing to the crime, no matter the circumstances, was considered sufficient evidence of guilt, even this statement fuelled controversy. Weyer’s arguments became the subject of fierce debate among both Catholics and Protestants, although some scholars argue that his aim was mainly to criticise the Catholic Church and its doctrine.
Credit line
Acquired 2020. EU, EP, House of European History, Brussels.
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